Nahj al-Balāghah is widely recognized as a foundational and authoritative scripture in Shia Islam. One notable aspect of Nahj al-Balāghah is the deliberate selection and structured arrangement of Ḥadiths. According to the book’s introduction, al-Raḍī explains that he chose the Ḥadiths based on literary considerations. An analysis comparing the selected Ḥadiths with their full versions suggests their inclusion was determined not only by eloquence and rhetorical value but also by conceptual significance. Through textual and descriptive analytical methods, this study examines the author’s motives, especially his political and religious aims, in incorporating materials related to ʿĀisha. A comparison of the relevant ḥadīths in Nahj al-Balāghah and other historical sources indicates that Sayyid Raḍī omitted—or at least refrained from including—certain statements attributed to ʿAlī regarding the Prophet Muḥammad’s youngest wife. The omitted parts concern ʿĀisha’s inconsiderate behavior, grudges, sins, following Satan, and ignoring the Prophet’s prediction. Considering sectarian conflicts between Shiites and Sunnis in the 3rd and 4th centuries AH, some arising from criticisms of ʿĀisha’s conduct and sometimes escalating into violence, al-Raḍī, the supreme judge appointed by the ʿAbbāsid Caliphate, was compelled to omit and censor ʿAli’s harsh remarks about ʿĀisha to prevent further sectarian tensions.
Khazaei et al. (Wed,) studied this question.