Scholars have varied perspectives on the interaction between Christianity and Hellenistic philosophy. While some perceive it as the Hellenization of Christianity, others view it as the Christianization of Greek thought. This study aims to explore the dynamics of this encounter within the realm of ontology. Despite numerous parallels, notable distinctions exist in the conclusions drawn by Christian theologians and Hellenic, particularly Neoplatonic, philosophers. Our examination commences with a brief overview of Plotinus’ metaphysical monism, highlighting the role of apophaticism in establishing divergent ontological frameworks. Through a series of intermediate steps, we will delve into the evolution of what we term “relational ontology.”
Đakovac et al. (Wed,) studied this question.