全球首次系统构建:《山海经》中国史前神权认知空间——4篇核心论文+完整范式合集(人神分野+二元神权·考古实证版)

本合集24篇论文完整目录(按理论逻辑排序) 1. 《二元神权视域下〈中山经〉地理实证与现实山川定位研究——兼论其对巴蜀上古考古的文献指引》(定理一)2. 《人神分野视域下〈西山经〉空间结构与神权梯度研究》(定理二)3. 《〈大荒经〉世俗人域的地理定位与考古验证》(定理三)4. 《〈海内经〉〈海外经〉核心论点》(定理四)5. 《以〈五藏山经·中山经〉十二山系视角下三星堆神权变革与金沙文明的传承》(显神-隐神案例一)6. 《三星堆陨铁斧原型的金沙传承:二元神权体系重构的物化实证》(显神-隐神案例二)7. 《伏羲女娲二元神权体制及其运作机理考》(二元神权的最早范本)8. 《二元神权论的两极范式:帝俊日月体系的隐神统摄与三星堆神权的显神反噬——基于〈山海经〉文本与考古遗存的互证研究》(二元神权的“隐神统摄”范本)9. 《〈山海经·西次三经〉二元神权体制考——兼论颛顼“绝地天通”与先秦神权秩序转型》(二元神权的文本首次系统阐述)10. 《一元神权的文本编码与制度落地——〈山海经〉“直目正乘”新解及颛顼宗主-藩属神权体系考》11. 《二元神权体系的史前溯源:论华夏早期一元至上神权认知空间——以牛河梁独目通神祭坛为核心实证》12. 《〈山海经·大荒西经〉“颛顼死即复苏”新证——基于鱼妇原型、颛顼法统与上古通神权垄断的再解读》13. 《烛龙、烛阴新证——基于上古宗主-藩属体系与天下秩序的神话编码考察》14. 《文本校勘与文化语境下精卫神话西周本义复原研究》15. 《王杖、桃林与族壤:〈山海经〉夸父叙事的族群迁徙与礼制新探》16. 《早期华夏神权结构与全域治理传统的源流——基于文献与考古的实证研究》17. 《“不得复上”的商周烙印:〈山海经〉应龙叙事的文本层累与上古部族联盟新解》18. 《从“英招司平圃”看先秦边疆册封制度的神化叙事与历史原型》19. 《二元神权视域下〈西山经〉“昆仑之丘”的文本解读》20. 《先秦蓐收形象的文本建构与秩序意涵——基于早期文献的考辨》21. 《〈山海经·西山经〉帝江形象新证——基于逐字训诂与祁连山地理的实证研究》22. 《扶木与建木符号差异考——基于先秦字源的二元神权演化分析》23. 《隐神与显神:良渚崩溃与中原延续的神权结构解释——基于〈山海经〉文本与考古材料的互证研究》24. 《〈山海经〉窫窳神格重构——兼论上古神权流动性与二元神权秩序重建》 This is not a mere interpretation of the *Shan Hai Jing*, but a complete new paradigm for reconstructing Chinese prehistoric theocracy. Based on the geographical empirical evidence from the *Shan Hai Jing*, this collection of 24 core papers systematically demonstrates the evolutionary path from the monotheistic theocracy of Hongshan Culture to the dual theocracy of Sanxingdui-Liangzhu Culture, reshaping the cognitive space of Chinese prehistoric civilization. 🔍 Core Must-Read (4 Papers): The key anchor papers of the new paradigm, including the geographical empirical proof of *Zhong Shan Jing* and the framework of dual theocracy, to quickly grasp the core logic. 📦 Complete Collection (24 Papers): The full set of papers covering the entire chain from Hongshan monotheistic theocracy to Sanxingdui, Liangzhu, and Chu-Shu civilizations, presenting this disruptive academic system in full. Complete List of the 24 Papers (by Thematic Logic) 1. A Study on the Geographical Empirical Research and Real Mountain-River Location of "The Central Mountains Classic" from the Perspective of Dual Theocracy — With a Discussion on Its Documentary Guidance for Ancient Bashu Archaeology (Theorem I)2. A Study on the Spatial Structure and Theocratic Gradient of "The Western Mountains Classic" from the Perspective of Human-God Division (Theorem II)3. Geographical Location and Archaeological Verification of the Secular Human Domain in "The Great Wilderness Classics" (Theorem III)4. Core Arguments on "Inner Sea Classic" and "Outer Sea Classic" (Theorem IV)5. The Theocratic Change of Sanxingdui and the Inheritance of Jinsha Civilization from the Perspective of the Twelve Mountain Systems in "The Central Mountains Classic" (Case Study I: Manifest Gods Overthrowing Hidden Gods)6. The Jinsha Inheritance of the Sanxingdui Meteorite Iron Axe Prototype: Material Evidence of the Reconstruction of the Dual Theocratic System (Case Study II: Material Evidence of Manifest Gods)7. A Study on the Dual Theocratic System of Fuxi and Nüwa and Its Operation Mechanism (Earliest Paradigm of Dual Theocracy)8. The Two Polar Paradigms of the Dual Theocracy Theory: Hidden God's Control in Di Jun's Sun-Moon System and Manifest God's Backlash in Sanxingdui Theocracy — A Mutual Verification Study Based on the Classic of Mountains and Seas Text and Archaeological Remains (Extended Paradigm: Hidden God Dominance)9. A Study on the Dual Theocratic System in "Western Third Classic" of the Classic of Mountains and Seas — With a Discussion on Zhuanxu's "Juedi Tiantong" and the Transformation of Pre-Qin Theocratic Order (First Systematic Textual Elaboration of Dual Theocracy)10. Textual Coding and Institutional Implementation of Monotheism — A New Interpretation of "Zhimu Zhengcheng" in the Classic of Mountains and Seas and a Study on Zhuanxu's Suzerain-Vassal Theocratic System11. Prehistoric Traceability of the Dual Theocratic System: On the Early Chinese Monotheistic Cognitive Space — With the Single-Eyed Theocratic Altar at Niuheliang as the Core Evidence12. A New Evidence for "Zhuanxu's Death and Resurrection" in The Great Wilderness in the West — A Reinterpretation Based on the Yufu Prototype, Zhuanxu's Legitimacy Tradition, and the Monopoly of the Ancient Power of Communicating with Gods13. A New Evidence for Zhulong and Zhuyin — A Mythological Coding Study of the Ancient Suzerain-Vassal System and World Order14. A Restoration of the Original Meaning of the Jingwei Myth in the Western Zhou Dynasty from the Perspective of Textual Emendation and Cultural Context15. Royal Staff, Peach Forest and Ethnic Territory — A New Exploration of Ethnic Migration and Ritual System in the Kuafu Narrative of the Classic of Mountains and Seas16. The Origin and Evolution of Early Chinese Theocratic Structure and Comprehensive Governance Tradition — An Empirical Study Based on Literature and Archaeology17. The Shang and Zhou Imprint of "Bu De Fu Shang": Textual Accumulation of the Yinglong Narrative in the Classic of Mountains and Seas and a New Interpretation of Ancient Tribal Alliances18. The Theocratic Narrative and Historical Prototype of the Pre-Qin Frontier Enfeoffment System — From "Yingzhao Governs the Emperor's Pingpu"19. A Textual Interpretation of "Kunlun Hill" in The Western Mountains Classic from the Perspective of Dual Theocracy20. The Textual Construction and Order Connotation of the God Rushou in the Pre-Qin Period — A Textual Research Based on Early Documents21. A New Evidence for the Image of Dijiang in the Classic of Mountains and Seas — A Study Based on Verbal Philology and Geographical Empirical Research of the Qilian Mountains22. A Study on the Symbolic Differences Between Fumu and Jianmu — An Analysis of the Evolution of Dual Theocracy Based on Pre-Qin Etymology23. Hidden Gods and Manifest Gods: A Theocratic Structure Explanation for Liangzhu's Collapse and the Central Plains' Continuity — A Mutual Verification Study Based on the Classic of Mountains and Seas Text and Archaeological Materials24. A Study on the Three-Stage Ascension of Yayu's Divine Rank in the Classic of Mountains and Seas — With a Discussion on the Fluidity of Ancient Theocracy and the Reconstruction of Dual Theocratic Order --- ---**First Publication collection DOI: 10.5281/zenodo.19326073). 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