This essay reconceptualizes rest as a feminist political practice that interrupts contemporary regimes of time organized around continuous productivity, availability, and performance. Against the dominant understanding of rest as recovery from labor, it argues that rest functions as a form of disobedience that suspends participation in systems that extract time, energy, and affect. The central claim is that rest is politically transformative because it produces time—an increasingly scarce resource under accelerated capitalist conditions. This generated time constitutes the condition of thinking, and thinking, in turn, constitutes the condition of the possibility of political change. Drawing on feminist theory, critical analyses of temporality, and a genealogy of struggles over time—from workers’ movements to socialist infrastructures of collective leisure—the essay situates exhaustion as a structural effect of the gendered organization of social reproduction and contemporary 24/7 regimes of life. Engaging Hannah Arendt’s account of thinking as withdrawal, Michel Foucault’s analysis of power as the regulation of everyday practices, and Walter Benjamin’s notion of interruption, the text advances a theory of rest as temporal rupture. Figures such as Bartleby and feminist critiques of work further illuminate withdrawal as a mode of resistance. By reclaiming time from regimes that seek to eliminate it, rest reopens the space for reflection, judgment, and the imagination of alternative forms of life.
Blagojević et al. (Thu,) studied this question.