Environmental stewardship has been a core principle of Indigenous Knowledge Systems in India, deeply embedded in ethical, philosophical, and cultural frameworks. Among the most significant of these frameworks is Pañcha Ṛiṇa (fivefold debts), which articulates human obligations toward gods, ancestors, sages, fellow humans, and all living beings, with Bhūta Ṛiṇa representing the moral debt owed to non-human life. This study examines Bhūta Ṛṇa as a guiding principle for environmental conservation and explores its role in shaping sustainable practices, ethical citizenship, and nation building. Using a qualitative research design, the study employs textual analysis of classical Indian scriptures, alongside case study analyses of Indigenous ecological practices such as sacred groves, traditional water management systems, and community-based forest conservation. The findings reveal that Bhūta Ṛiṇa provides an ethical framework, emphasizing interdependence, reciprocity, and moral responsibility toward all life forms. These ethical principles have historically guided practical conservation strategies, ensuring ecological balance while fostering social cohesion. Furthermore, the study demonstrates that integrating Bhūta Ṛiṇa into contemporary environmental governance and policy can enhance sustainability, cultural legitimacy, and long-term ecological resilience, thereby contributing to nation building. By linking ancient ecological ethics with modern sustainability discourse, this research highlights the enduring relevance of Indigenous Knowledge Systems in addressing contemporary environmental challenges.
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Deepa Joshi (Thu,) studied this question.
www.synapsesocial.com/papers/69d894ce6c1944d70ce05b17 — DOI: https://doi.org/10.56975/ijnrd.v11i1.311947
Deepa Joshi
Indian Institute of Management Indore
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