Concerns over skin bleaching in Nigeria’s urban communities range from health risks to cultural and moral objections. Without discounting these issues, this article reframes skin bleaching as a form of dress or body adornment situated within a neo-liberal context that treats the body as both personal expression and a canvas of social values. Ethnographic interviews with young Nigerians reveal that participants primarily bleach to enhance beauty or remove perceived imperfections, often influenced by peer pressure, even as many acknowledge potential health dangers. However, those who bleach, especially women, face social stigma and moral judgement. I interpret these societal reactions as a form of policing, where public scrutiny transforms the personal act of skin bleaching into a spectacle and, ultimately, a commodity subject to collective evaluation. In this sense, the bleached body emerges as a contested object at the intersection of personal agency, market forces and social control. This article concludes that such societal policing both reflects and reinforces the commodification of the body in contemporary Nigeria, underscoring the tension between individual autonomy in self-fashioning and the powerful norms regulating body aesthetics.
Bukola Adeyemi Oyeniyi (Thu,) studied this question.