For a long time, scholarship on solidarity has primarily focused on its prosocial dimensions. Solidarity is typically seen as a socially, ethically, or politically desirable good—something that strengthens or expresses social cohesion. More recently, however, scholars have begun to examine the troubling aspects of solidarity. In this paper, we argue that problematic, or even harmful, forms of solidarity fall into two main categories. First, exclusive solidarity, where solidarity among a group deprives those excluded from access to essential goods or rights. Second, misappropriated solidarity, where the main benefits accrue to those performing solidarity—sometimes even at the expense of those ostensibly meant to benefit. Using two specific examples, we show how excluding migrants from public healthcare harms both the excluded and the included, weakening the broader solidaristic system. We also argue that using collective insurance contributions to fund unproven treatments, such as homoeopathy, can undermine trust and fairness. Finally, we revisit debates on linking healthcare entitlements to lifestyle choices to illustrate how exclusion and misappropriation can combine. We conclude that adopting an understanding of moral agents as shaped by their relationships to others can help prevent solidarity from becoming harmful. • This article identifies limitations to solidarity in health • This article provides working definitions for “exclusive” and “misappropriated” solidarity • This article provides examples of “exclusive” and “misappropriated” solidarity • This article provides guidelines to avoid harmful practices of solidarity
Weiss et al. (Fri,) studied this question.