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April 12, 2026Journal of Moral Theology0 citationsOpen Access

Dalit Women Celebrating a Synodal Third Space Like Mary

NPNelavala Gnana Prasuna

Key Points

  • This research examines the ministerial role of Dalit women in the Indian Lutheran Church and the theological concept of the 'third space'.
  • Analyzed pastoral experiences and contributions of Dalit women pastors.
  • Reframed the concept of the 'third space' through theological narratives.
  • Investigated structural barriers affecting women's participation in ecclesial roles.
  • Identified transformative roles of Dalit women in synodal leadership.
  • Highlighted ongoing structural barriers like unequal pay and gender-based placements.
  • Argued for necessary changes to support women's ministerial authority and inclusivity.

Abstract

Grounded in the author’s pastoral experiences and inspired by the pioneering ecclesial leadership of Bishop Aliveli S. Katakshamma, the study locates women’s ministerial participation at the intersection of theological discourses on gender and caste. This chapter critically explores the transformative role of Dalit women pastors in shaping synodal “third spaces” within the Indian Lutheran Church. The concept of the “third space” is theologically reframed through the Johannine narrative of Mary at the wedding in Cana, interpreted as a liminal site where divine agency intersects with human need. Grounded in Pope Francis’ articulation of synodality as a process of communal discernment in dialogue with the Word of God, this study extends the paradigm to include the embodied and contextual leadership of Dalit women. While acknowledging the significant contributions of ordained women, the chapter also interrogates persistent structural barriers such as unequal pay, pastoral placements on the basis of gender, systemic marginalization, and the politicization of ordination that continue to undermine women’s full ecclesial participation. The study concludes by arguing that for the Indian Church to become an authentic synodal third space, it must commit to structural transformation that affirms women’s ministerial authority, centres the voices of the oppressed, and fosters a theology of radical inclusion, mutual dignity, and liberative praxis.

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Cite This Study

Nelavala Gnana Prasuna (2026) studied this question.

synapsesocial.com/papers/69db37f94fe01fead37c61afhttps://doi.org/10.55476/001c.160233
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Also Consider

Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context:

  1. 1Women as an Engine of Synodality in The Catholic Church in India: A Critical Feminist Theological Perspective2026
  2. 2Catholic Theological Ethics in the World Church, vol. 9: Ecclesia of Women as Synodal Third Space2026
  3. 3Ecclesia of Women as Synodal Third Space2026
  4. 4Mary and the Women in the Synodal Model of Church in Acts2026
  5. 5Third Space Ecclesia: Women Promoting Justice and Peace in Conflict Zones2026