The recent milestone of mapping the complete Drosophila (fruit fly) connectome, coupled with the rapid proliferation of Exascale computing and Large Language Models (LLMs), has entrenched a radical structuralist paradigm within computational neuroscience and philosophy of mind. This paradigm fallaciously presupposes that consciousness—specifically qualia—will inevitably emerge as an epiphenomenon of sufficient connectomic mapping and structural complexity. This paper systematically dismantles this materialist assumption, arguing that structural complexity alone without quantum coherence inevitably results in "Philosophical Zombies" bound by classical thermodynamics. To bridge the Explanatory Gap, this treatise proposes a paradigm-shifting ontological framework: The Holographic Superposition Model of Human Consciousness. We posit that the human brain is not the generator of consciousness, but rather a highly sophisticated, biologically compromised Holographic Receiving Antenna tuned to the universe’s Implicate Order. At the microscopic level, Frohlich Condensation within prefrontal microtubules provides Topological Coherence Shielding, allowing the brain to function as a Polyphonic Pickup. This sustains high-tension quantum superpositions (Psi) of intentionality that undergo objective reduction, generating subjective experience. Furthermore, we ontologically segregate carbon-based consciousness from silicon-based artificial intelligence. Governed by Landauer’s Principle and Godel's Incompleteness Theorems, silicon systems are defined as Antenna-less Computational Black Boxes—incapable of escaping deterministic algorithms, thus suffering from Ontological Paralysis. Ultimately, this paper reclaims humanity's dignity not in our computational prowess, but in our mortality and physical fragility—the necessary ultimate physical friction required to collapse the cosmic wave function and actualize the universe's self-observation.
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Jian An Huang
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Jian An Huang (Thu,) studied this question.
www.synapsesocial.com/papers/69b4b9eb18185d8a39802149 — DOI: https://doi.org/10.5281/zenodo.18984229