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April 16, 2026Journal of the Ottoman and Turkish Studies Association0 citations

The Voice of Kayadez: La Boz de Turkiye (1939–1949) and Quietism as Jewish Politics in Turkey

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NANesi Altaras

Key Points

  • This research examines the phenomenon of kayadez as a dominant mode of Jewish public life in Turkey during the 1940s.
  • Analyzed the content of La Boz de Turkiye newspaper as a primary source of Jewish expression.
  • Investigated the historical context of Jewish life during the late Ottoman and early Turkish republican periods.
  • Explored communal leadership and literary contributions to the kayadez philosophy.
  • Kayadez emerged as the primary mode of Jewish public life, emphasizing silence on critical issues.
  • La Boz de Turkiye refrained from discussing significant topics like the Holocaust and Zionism.
  • The embrace of Zionism among Jewish intellectuals was constrained by this culture of silence.

Abstract

ABSTRACT: Censorship and self-censorship were aspects of Jewish public life in the late Ottoman period and the early Turkish republic but Jewish experiences in Turkey in the 1940s crystallized extreme silence, known as kayadez in Ladino, as the hegemonic mode of Jewish public life in Turkey. The extent of this political quietist credo was far beyond what was practiced among other non-Muslim communities in Turkey or in Jewish communities in other countries in the region. This kayadez mode was constructed by the communal leadership and literati in the pages of La Boz de Turkiye , the only Jewish newspaper in Turkey from 1939 to 1947, and the biggest publication until its 1949 closure. The ironically named “The Voice of Turkey” observed a credo of silence regarding matters crucial to Jewish life such as World War II, the Holocaust, and the rising local popularity of Zionism. Kayadez also expanded to quashing critiques of Jewish leaders, which had been commonplace in earlier eras. The writers of the newspaper were committed to Turkey’s republican project but as the promise of equality faded, they increasingly embraced Zionism, though muffled by their own rules of silence.

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Cite This Study

Nesi Altaras (2025) studied this question.

synapsesocial.com/papers/69e07cfa2f7e8953b7cbe0dbhttps://doi.org/10.2979/tur.00061
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