Description This work presents a conceptual framework titled “Vedanta 2.0,” exploring the Zero-Point as the fundamental ground of existence. This paper proposes a radical re-evaluation of truth, religion, and consciousness through the framework of Vedanta 2.0, introducing the concept of the Zero-Point (0) as the fundamental ground of existence. Contrary to traditional epistemological approaches that rely on definition and conceptualization, this study argues that definition itself is the primary limitation imposed on truth, reducing it to a construct of the human mind. Drawing from psychoanalytic insights, existential philosophy, and non-dual traditions, the paper examines religion not as an inherent pathology, but as a degenerative outcome of the human tendency to define the indefinable. When experiential reality is converted into rigid belief systems, it transforms into what can be termed a collective cognitive fixation, resembling patterns of psychological arrest. The study introduces the Indefinable Triad — Mind, Feminine Principle, and God — as domains that resist objectification due to their intrinsic nature as experiential fields rather than definable entities. It further proposes the Zero Displacement Path, where liberation is not an achievement or movement, but the cessation of psychological displacement away from the origin. Mathematically represented as E → 0 (Ego tending toward zero), the framework suggests that as ego dissolves, definitions collapse, revealing the underlying field of pure awareness. This aligns with both Vedantic negation (Neti-Neti) and Buddhist emptiness (Shunyata), indicating convergence toward a shared ontological silence. The paper concludes that truth cannot be attained through definition, belief, or conceptual systems, but only through the dissolution of the defining mechanism itself. Thus, the Zero-Point is not a concept to be understood, but a state to be realized.
Kumar et al. (2026) studied this question.