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May 8, 2026Journal of Contemporary Drama in English0 citationsOpen Access

Transcending Gender, Performing Communion: At the Table with Kama La Mackerel and Travis Alabanza

SBSarah BackDBDorothee Birke

Key Points

  • The article explores how Kama La Mackerel and Travis Alabanza use performance art to confront and disrupt heteronormative norms.
  • Analyzes performances including Truth and Punishment and Burgerz, focusing on their ritual aspects.
  • Utilizes theories from Sara Ahmed and Mary Douglas to frame the analysis of queer and communal experiences.
  • Investigates the symbolic and material significance of the table in these performances.
  • Both artists effectively use the table as a site of confrontation and transformation, engaging audiences in communal experiences.
  • Ritualized acts of eating and remembering serve to reframe narratives around anti-trans violence and create spaces for joy and affirmation.
  • The performances invite reflection on emotional and spatial norms, fostering resilience in the face of punitive societal structures.

Abstract

Abstract This article examines how contemporary performance artists Kama La Mackerel and Travis Alabanza use the table as a symbolic and material site to challenge heteronormative structures and create spaces of queer communion. Analyzing La Mackerel’s Truth and Punishment (2018) and Alabanza’s Burgerz (2018) alongside the video work Burgerz and Chips with Travis Alabanza (2022), we explore how these performances stage ritualized acts – eating, drinking, remembering – that reframe experiences of anti-trans violence and invite audiences into counter-communal gatherings. Drawing on Sara Ahmed’s theory of queer use and Mary Douglas’s anthropology of meals, we argue that both artists disrupt normative spatial, emotional, and linguistic arrangements through repetition and embodied gestures. The table – whether as altar, kitchen counter, or dining surface – serves not only as a symbol but as a material site of confrontation, memory, and transformation. Reworking liturgical structures and domestic rituals, La Mackerel and Alabanza turn punitive encounters into moments of resistance, affirmation, and joy.

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Cite This Study

Back et al. (2026) studied this question.

synapsesocial.com/papers/69fd7e5cbfa21ec5bbf06976https://doi.org/10.1515/jcde-2026-2004
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