PulseExploreJournal ClubDebatesTrendingResearchersJournals
Instagram
HomeExploreJournal ClubTrending
Synapse
⌘+K
Synapse
February 19, 2026Critical Research on Religion0 citationsOpen Access

Imaginative encounters: Turkish neo-Ottomanist dreams in the Balkans and the Muslim minorities

View Full Paper
SSSertaç Sehlikoglu

Key Points

  • This research aims to explore how Balkan Muslim communities interpret and engage with Turkey's neo-Ottomanist initiatives.
  • Conducted ethnographic fieldwork from 2018 to 2022 in North Macedonia and Kosovo
  • Analyzed local narratives regarding Turkey's cultural and political investments
  • Utilized the concept of takhayyul to frame the interaction between local and Turkish influences
  • Local actors actively reinterpret Turkey's imperial projects rather than merely receive them
  • Communities employ strategies of selective appropriation to assert their own historical narratives
  • Imagination is identified as a key political tool in navigating post-Ottoman influences

Abstract

Turkey’s political, financial, and cultural investments in Southeastern Europe are often analyzed through “soft power” frameworks that read its neo-Ottomanist ambitions unidirectional and cast Balkan Muslims as passive recipients. Based on ethnographic fieldwork (2018–2022) with diverse Muslims in North Macedonia and Kosovo, this article challenges such accounts by showing how local actors actively engage with, reinterpret, and redirect Turkey’s imperial revival projects. Using takhayyul —a Non-Eurocentric formulation of imagination—as the theoretical framework, the analysis embraces the messiness of imaginative encounters across intersecting historical narratives and political aspirations. It traces how Balkan Muslim communities deploy sophisticated strategies of selective appropriation, maintain historical agency while navigating Turkey's diverse investments. Juxtaposing resurrection themes in Turkish Islamic revivalism with local pride narratives of Islamic primacy and resistance, the article demonstrates how imagination functions as political currency across post-Ottoman spaces, revealing the inadequacy of linear or hierarchical models of influence for understanding contemporary Islamist formations.

Ask AI
Helpful
Bookmark
Share
View Full Paper

Cite This Study

Sertaç Sehlikoglu (2026) studied this question.

synapsesocial.com/papers/6996a887ecb39a600b3ef5f6https://doi.org/10.1177/20503032261416049
Ask AI
Helpful
Bookmark
Share
View Full Paper