The mandate of Heaven (tianming 天命) is one of the fundamental beliefs of ancient China. Its origin can be traced back to at least the Shang and Zhou dynasties. During the era of the Hundred Schools of Thought, it was developed into a philosophical concept by Confucianism. Nevertheless, its religiosity was still inherited and developed by Confucianism, particularly the form of Confucianism that served as the state religion since the Han Dynasty. Hence, these two distinct yet intertwined Confucian perspectives on tianming coexist harmoniously. This symbiotic relationship serves a dual purpose: it nurtures the humanistic spirit and belief among the intellectual elite while simultaneously offering a universal religious belief accessible to the common people. The underlying essence that enables Confucianism to accommodate these two disparate spiritual temperaments lies in its core tenets of unremitting self-improvement and profound humanistic concern. The Confucian concepts of tianming and related religious ideas inherently encapsulate a humanistic spirit that resonates with the ethos of modern society.
Jun Zhang (Wed,) studied this question.