Abstract: This article argues that in his Philippos (Isoc. 5.149), Isocrates reinterprets the Socratic daimonion , transforming it from an inner ethical sign into a divine power legitimizing political action. Embedded in the speech's broader anti-Socratic polemic, this alteration aligns with Isocrates' conception of the politikos logos as a practical, audience-directed discourse. The daimonion passage thus exposes the philosophical foundations of Isocratean rhetoric: divine sanction for the interdependence of logos and praxis . By invoking a divine mandate that unites logos and praxis , Isocrates presents his logoi as performative texts capable of guiding Philip II of Macedon toward the common political good of Greece.
Tobias Hirsch (2026) studied this question.