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March 29, 20260 citationsOpen Access

The Chronology of Sabbatical Cycles in Second Temple and Late Antiquity Period

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AKArtur Mendes Kur

Key Points

  • The aim is to analyze and reconstruct the cycles of sabbatical and jubilee years from the Iron Age to Late Antiquity.
  • Reconstruct sabbatical and jubilee cycles using biblical, classical, rabbinic, epigraphic, and early medieval sources.
  • Examine variations in modern reconstructions and scholarship regarding calendrical practices.
  • Analyze chronological synchronisms and structure of jubilee years.
  • The study argues that the jubilee acted as an independent fiftieth year.
  • Consistent fifty-year intervals for jubilee cycles were found throughout the analyzed periods.
  • A coherent framework for Jewish history was proposed, aligning with biblical and rabbinic traditions.

Abstract

This study reconstructs sabbatical (Shemitah) and jubilee (Yovel) cycles from the Iron Age to Late Antiquity, arguing that the jubilee functioned as an independent fiftieth year. Modern reconstructions, often following variations of a continuous sabbatical cycle (e.g., Finegan), have not reached consensus on the jubilee’s structure, while recent scholarship emphasizes the diversity of calendrical practices and the gap between legal prescription and historical reality (Stern; S. Schwartz). Building on these insights, this study analyzes biblical, classical, rabbinic, epigraphic, and early medieval sources, showing that chronological synchronisms align when the jubilee is treated as an independent fiftieth year. The evidence suggests a persistent structure in which jubilee cycles recur at regular fifty-year intervals. This reconstruction provides a coherent framework for Jewish history in Hellenistic, Roman, and Byzantine contexts, consistent with biblical legislation and rabbinic traditions regarding the Jubilee.

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Cite This Study

Artur Mendes Kur (2026) studied this question.

synapsesocial.com/papers/69c8c35cde0f0f753b39e173https://doi.org/10.5281/zenodo.19263519
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