The family serves as the foundational unit of society, functioning as both its smallest structural component and its vital lifeline. Across Africa, the family is regarded as the bedrock of social, political, and moral stability, influencing the health and development of communities, nations, and the continent at large. Strong families contribute to robust, cohesive societies, while dysfunctional families often correlate with social decay, corruption, and instability. Conceptually, the family comprises individuals connected through marriage, blood, or adoption, typically including spouses, parents, children, and siblings, who occupy interrelated social roles and responsibilities. Divorce, as a social phenomenon, has significant implications for the integrity of the family and, by extension, society. Many Christian denominations advocate for the avoidance of divorce, emphasizing marital permanence and the ideal of “till death do us part” as central to maintaining familial cohesion and societal stability. This study examines the theoretical perspectives on divorce, with particular attention to the Christian concept of no divorce in contemporary society. It explores the moral, social, and religious dimensions of marital dissolution, highlighting the tensions between doctrinal prescriptions and practical realities. By analysing the ethical imperatives and social consequences of divorce, the study seeks to provide a nuanced understanding of how family stability impacts broader societal well-being and the role of religious teachings in shaping attitudes toward marriage and separation. Ultimately, this research underscores the significance of the family as a societal cornerstone, offering insights into how Christian doctrines of marital permanence contribute to social cohesion and the preservation of communal values in contemporary African societies
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Chukwuemeka Ifeanyi Prof. Nnaji
University of Lagos
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Chukwuemeka Ifeanyi Prof. Nnaji (Sun,) studied this question.
www.synapsesocial.com/papers/69ccb7b016edfba7beb89bbb — DOI: https://doi.org/10.5281/zenodo.19332811