This commentary discusses Ross Beveridge, Roger Keil and Maryam Lashkari's theoretical development of ‘crisis urbanism’ that they regard as a concept, method and process. By drawing from diverse literature, they present a comprehensive theorisation that calls for understanding the poly- and permacrisis that are linked with the urban way of life. In this commentary, I raise questions about taking the abstraction of ‘crisis urbanism’ to different urban contexts where global crises unfold in place-specific ways. I, furthermore, emphasize how the crisis talk is inseparable from other dominant discourses of hope, care and radicality that diversify political agencies in cities today.
Päivi Kymäläinen (2026) studied this question.