“People Said My Father Was Supposedly Polish, but It Made No Difference to Him”—A Vernacular Perspective on National and Religious Identifications in the Subcarpathian Countryside Before and After World War II

In this article I analyse the period of social and political upheaval faced by mixed Greek Catholic and Roman Catholic families living in the Subcarpathian countryside in the 1930s and 1940s. Focusing on a vernacular perspective often overlooked in nation-centric historiographies, I describe the nature of neighbourly relations and collective identity both before and after World War II. I pay particular attention to the ambiguous connections between religious and ethnic identities before the war, highlighting phenomena such as bi-ritualism and diglossia. I then juxtapose this with the specific circumstances of 1944–1945, when villagers were frequently forced to choose their ethnic identity under the threat of Polish and Ukrainian nationalist guerrillas, especially active during that time. Building on a rich body of ethnographic material, I argue that choices of ethnic identity during a “state of exception” were often unstable and shaped primarily by the imperative of survival and other pragmatic considerations. However, I also present tragic stories of mixed families, where the ethnic choices made by some individuals were rooted in their deeply held convictions. Additionally, I reference scholars who are re-evaluating and complicating the relationship between nationalism and religious identity in rural European communities living in border areas, including Norman Davies, Kate Brown, Max Bergholz, and Jarosław Syrnyk.