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April 14, 2026Social Change0 citations

Negotiating the Neoliberal Present: Football and Everyday Sociality Among Māppila Muslims

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ANAnvar Nattukallingal

Key Points

  • The article aims to explore the intersection of football culture and social action within the Māppila Muslim community in Kerala.
  • Analysis of local football culture, particularly sevens football.
  • Examination of football academies and their roles in community dynamics.
  • Evaluation of social and economic impacts of football on local aspirations.
  • Contextual comparison with broader neoliberalism.
  • Sevens football is redefined as a legitimate cultural phenomenon, fostering social cohesion.
  • Football academies cultivate entrepreneurial mindsets, enabling community members to aspire to greater economic opportunities.
  • The emergence of residential and non-residential football academies challenges traditional notions of performance and success among marginalized groups.

Abstract

In a distinctive turn, the article locates the everyday social action of a relatively marginalised community in its passion for football. Focusing on Māppila Muslims in Malappuram, Kerala, it examines seven football, a local football culture, to challenge received understandings of Global South societies as merely subjected to the flows and logics of contemporary neoliberalism. The article shows how football academies have produced new forms of disposition, sociality, and collective action. While the cultivation of entrepreneurial disposition enables the capacity to aspire within a globalised economy, it also reshapes and challenges neoliberal logics in specific ways. Sevens football—widely denounced as ‘anti-football’ because of its style of play and its association with the distinct Muslim body culture of the region—creates the conditions for the formation of ethically and religiously disciplined entrepreneurial masculine subjects. Rather than being subjugated by contemporary neoliberal capitalism, the sport’s recent monetary turn has led to the proliferation of residential and non-residential football academies. These mobilise the logics of commercialisation to transform what is considered an ‘abjected’ performance into a means for producing local affluence and aspiration, thereby reconstituting the political economy of everyday life in the region and the community.

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Cite This Study

Anvar Nattukallingal (2026) studied this question.

synapsesocial.com/papers/69ddda0de195c95cdefd7949https://doi.org/10.1177/00490857261435007
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