This study investigates the role of naming practices as cultural repositories that preserve family, lineage, and community identity. It explores how anthroponymy encodes histories of ancestry, migration, settlement, and sociopolitical organisation in two West African societies, Dàgáárè-speaking communities and Yorùbá communities. Adopting a comparative onomastic ethnographic approach, this research analyses names among the two selected cultures. Data is drawn from interviews, school registers, attendance sheets, and cultural practices, with emphasis on how names record genealogical descent, settlement histories, occupational roles, spiritual affiliations, and ethical expectations. In Dàgáárè and Yorùbá culture, bal/baloo yoe (clan names) and lineage names identify descent from founding ancestors, document migration and settlement, mark ritual responsibilities, memorialise historical events, and regulate kinship and marriage through totemic and spiritual identities. This study argues that names in Dàgáárè- and Yorùbá-speaking societies operate as cultural texts that preserve and transmit heritage across generations. The significant implications extend to linguistics, anthropology, and heritage studies, where names can be leveraged as tools for cultural preservation and historical analysis.
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Adétọ̀míwá et al. (Thu,) studied this question.
www.synapsesocial.com/papers/69e3207940886becb653f91b — DOI: https://doi.org/10.3390/genealogy10020047
Ănúolúwapọ̀ Adéwùnmí Adétọ̀míwá
Elvis Banoeye Batung
Hasiyatu Abubakari
Genealogy
University of Ghana
University of Lagos
African Institute for Mathematical Sciences Ghana
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