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April 18, 2026Sacris Erudiri0 citations

Fulgentius’ De aetatibus mundi: Cursus and Lipograms for a New Interpretation

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PCPaolo Cherchi

Key Points

  • This essay aims to reinterpret Fulgentius's work by analyzing its stylistic and linguistic irregularities as significant signs.
  • Literary analysis of Fulgentius's De aetatibus mundi
  • Examination of rhythmic prose (cursus) usage
  • Analysis of the role of lipograms in conveying meaning
  • Interpretation of numbers in the context of history and time
  • Identified rhythmic prose as a tool for representing historical time
  • Demonstrated the alphabet's role in expressing continuity and seriality
  • Highlighted an apocalyptic vision of history embedded in the text
  • Argued that the incompleteness of the work signifies ongoing historical development.

Abstract

Abstract Fulgentius’s De aetatibus mundi et hominis was considered a “monstrum” for its style, language and ideas, but recent scholarship has attempted to find a purpose in those flaws. This essay goes further to the point of seeing Fulgentian irregularities as “signs” whose interpretation can lead to a different understanding of the work. One of them is the cursus or the use of rhythmic prose which is pervasive to an unparalleled level. It fits the notion of “scanning historical time”. Another sign is provided by the letters of the alphabet whose importance is highlighted by the “lipogram” for which the work is known. The alphabet conveys the idea of “seriality”. A third sign is the use of numbers, a symbol of continuity and infinity but also of unity and fragment. The combination of these elements points to the notion of time, its finiteness, its series of events that make “history”. History will end, like the alphabet which is a finite totality. The alphabet is the symbol of God, who in the Apocalypses is “the Alpha and Omega” of all things. The combination of all these signs implies an apocalyptic vision of history, and even the fact that the work is not completed may be another sign of this vision: Fulgentius is writing within the “historical time” which has not yet reached its end.

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Cite This Study

Paolo Cherchi (2025) studied this question.

synapsesocial.com/papers/69e3215140886becb6540807https://doi.org/10.1484/j.se.5.153400
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Also Consider

Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context:

  1. 1Alpha and Omega: On the Cosmos, the Now, and the God Who holds both Ends2026
  2. 2The Triadic Structure of Alphabetic Systems: Phonological Axis, Fibonacci Architecture, and Language as a Persistence Engine under the Law of Existence2026
  3. 3Typological Time in Piers Plowman2025
  4. 4Lexicographic (and Philological) Notes on the Expositio totius mundi2024
  5. 5Glosses on Names in Book One of Priscian’s Ars Grammatica: Examining Transmission through Material Derived from Fulgentius’s Mythologiae2026