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May 7, 20260 citationsOpen Access

Morality in Ancient India : A Study of Niti Shastra as the Science of Ethical Living

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SRSravan S R

Key Points

  • Examine the moral foundations of ancient Indian thought through Nīti Śāstra.
  • Analysis of foundational texts: Kautilya's Arthashastra, Kamandaka's Nitisara, and the Panchatantra.
  • Contextual exploration of ethical frameworks including personal virtue and political statecraft.
  • Connection to wider Indian intellectual traditions such as Dharmaśāstra and Bhagavad Gita.
  • Demonstrates integration of philosophical ideals and pragmatic wisdom in ethics.
  • Highlights the multidimensional moral framework relevant to leadership and governance.
  • Assesses the contemporary relevance of ancient ethics in addressing modern ethical challenges.

Abstract

This article examines the moral foundations of ancient Indian thought through a study of Nīti Śāstra, often described as the "science of morality." By exploring three foundational texts—Kautilya's Arthashastra, Kamandaka's Nitisara, and the Panchatantra—the study highlights how ancient Indian ethics integrated philosophical ideals, pragmatic wisdom, and political responsibility. These texts collectively articulate a multidimensional moral framework encompassing personal virtue, social responsibility, and political statecraft, while maintaining a flexible and contextual approach to ethical decision-making. The article also situates Nīti within the wider Indian intellectual tradition, drawing connections to Dharmaśāstra, Itihāsa literature, and the Bhagavad Gita. It concludes by assessing the contemporary relevance of ancient Indian moral philosophy, demonstrating how the principles of Nīti Śāstra continue to offer practical insight into modern leadership, governance, education, and ethical challenges. Through this interdisciplinary analysis, the study underscores the enduring legacy of Nīti Śāstra as a comprehensive guide to ethical living across time and cultures.

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Cite This Study

Sravan S R (2026) studied this question.

synapsesocial.com/papers/69fbe3ca164b5133a91a31f1https://doi.org/10.82471/w41cv-7mq12
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