In her talk ‘Disappearance, Erasure, and the Void’, Rocío Zambrana (2023) argued against the classification of colonialism as a ‘historical event of the past’. For Zambrana, colonialism is ‘a past that survives in the present’ through the ‘coloniality’ of knowledge and power (2021). Taking Zambrana's cue, I unpack in this work the ways in which coloniality survives in Philippine education and continues to structure Philippine consciousness, social relations, government policies, and political arrangements. In my discussion, I recount how colonial educational institutions in the Philippines, during its Spanish and American occupation, betrayed their respective promise of ‘spiritual salvation’ and ‘self-governance’ to the Philippines. They instead entrenched structures that facilitated political and epistemic subservience to Anglo-European authority, dependence on former imperial economies, and colonial forms of repression and extraction. Through the Philippine example, I develop a concept of (mis)education that is generative of what I call, pernicious epistemic paralysis.
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Kelly Louise Rexzy Pascua Agra
Thesis Eleven
University College Dublin
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Kelly Louise Rexzy Pascua Agra (Tue,) studied this question.
www.synapsesocial.com/papers/69fbefef164b5133a91a3fdb — DOI: https://doi.org/10.1177/07255136261444386