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May 13, 2026Acta Psychologica0 citationsOpen Access

Steiner's trinitarian view and the philosophy of mind: A critique of Kuhn's landscape of consciousness taxonomy

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TSTerje SparbyTETorbjørn EftestølMLMarkus Lindholm

Key Points

  • The aim is to challenge Kuhn's classification of Steiner's philosophy of mind as dualism and propose a trinitarian view instead.
  • Critically analyze Kuhn's taxonomy of philosophies of mind regarding Steiner's classification.
  • Compare Steiner's view with other philosophers like Whitehead and de Chardin to explore implications for taxonomy.
  • Examine how the trinitarian perspective addresses the hard problem of consciousness.
  • Steiner's philosophy is better represented as a unification of monism and dualism.
  • Kuhn's taxonomy is suggested to have limitations based on its binary classification.
  • The trinitarian model may offer new insights into philosophy of mind, particularly concerning consciousness.

Abstract

In a recent taxonomy of different philosophies of mind, Robert Lawrence Kuhn classified Rudolf Steiner's view as a mind-body dualism. We argue that this classification is incorrect. Rather, Steiner's view is trinitarian and represents a unification of monism and dualism. Hence, the trinitarian conception of the human being in Steiner not only challenges Kuhn's taxonomic placement of Steiner's view but also, by showing that monism and dualism may not be exclusive, indicates a potential fundamental limitation of the whole taxonomy. Furthermore, since other thinkers (such as Whitehead, de Chardin, and others) may potentially be classified as trinitarian, Kuhn's taxonomy arguably needs revision. In fact, the dualism vs. monism and related debates mirror limitations in current ways of thinking. The trinitarian view offers a different approach to “the hard problem of consciousness”, understanding the differentiation between mind and body, and the philosophical problems that arise from this differentiation, as part of human development.

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Cite This Study

Sparby et al. (2026) studied this question.

synapsesocial.com/papers/6a04141c79e20c90b44444f0https://doi.org/10.1016/j.actpsy.2026.107015
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