Media and humanitarian discourses surrounding violence against people with albinism in Tanzania have fostered forms of biosocial relatedness and public recognition. Yet albinism does not consistently consolidate into a stable biosocial identity. Drawing on ethnographic research with Farida, Baraka and other interlocutors with albinism, this article ethnographically develops the concept of "modalities of enfleshment" to attend to how albinism is lived through shifting interpretations and embodied experiences. In this paper, I argue that the condition offers a case study for understanding how bodymind differences are continually revalued across and shaped by biomedical, disability, socio-cultural, economic, political, and institutional domains and practices.
Giorgio Brocco (Mon,) studied this question.