Clay tablets and cuneiform manuscripts offer a rare window into medical education and training in the Neo-Assyrian period (c. 725–614 BCE). This article reviews recently published in-depth scholarship that reconstructs the life and work of Kiṣir-Aššur—a magico-medical practitioner, physician, and exorcist—and situates his practice within a multigenerational scholarly household in the ancient city of Aššur. As a descendant of Bāba-šuma-ibni, the presumed founder of a family of healers, Kiṣir-Aššur inherited not only a corpus of texts but also a tradition of apprenticeship and communal mentorship. Evidence from the House of Bāba-šuma-ibni (House N4) suggests a structured, integrated ritual–medical curriculum marked by progressive responsibilities, text-based learning, and early exposure to healing practice. Taken together, these findings highlight how scholarly households shaped Neo-Assyrian medicine and preserved professional standards through teaching, practice, and the transmission of specialized knowledge.
Building similarity graph...
Analyzing shared references across papers
Loading...
Ghanim Alsheikh
Omar Mustafa
Kirkuk journal of medical sciences
King's College Hospital
University of Tikrit
Building similarity graph...
Analyzing shared references across papers
Loading...
Alsheikh et al. (Thu,) studied this question.
www.synapsesocial.com/papers/69a75f2bc6e9836116a2a591 — DOI: https://doi.org/10.32894/kjms.2026.166110.1220