(047) Female Genital Mutilation Among Women of Reproductive Age; Our Experience in North Eastern Nigeria

Abstract Introduction It is regrettable to note that despite efforts by World Health Organisation, governmental and nongovernmental organizations to discourage Female genital mutilation (FGM), it is still being practiced in many countries of the world. Africa being the continent where such practice is most prevalent in many cultures. FGM is a recognised and accepted practice that is considered important for the socialisation of women, curbing their sexual appetites and preparing them for marriage. This practice is considered part of a ritual initiation into womanhood that includes a period of seclusion and education about the rights and duties of a wife. Despite its cultural importance, Female genital cutting has drawn considerable criticism because of the potential for both short- and long-term medical complications, as well as harm to reproductive health and infringement on women’s rights. Objective To determine the knowledge practice and perception of FGM among women of reproductive age group. Methods A cross sectional study, using interviewer administered questionnaire among women of reproductive age group in a Local Government Area. Data obtained was analysed using Minitab statistical software. The results obtained were presented using numbers, tables and charts. Qualitative data were summarized using frequency tables and percentage, while quantitative data were summarized using mean and standard deviation. Results A total of 223 women between 15-49 years of age were included in the study. Majority of them are within 20-24 yrs of age. The common types of FGM done here includes type1 (24%), type2(15%), type3(19%), type 4(Angurya) (45%), hymenectomy(10%), Gishiri cut(21%). 52% of the respondent said FGM is done for cultural and religious reasons. FGM was majorly performed by traditional healers and traditional birth attendants. Conclusions Female Genital Mutilation (FGM), despite its wide spread condemnation is still been practiced in some localities by traditional healers and traditional birth attendants for cultural and religious reasons. Disclosure No.