This article interrogates the contradictions of migrant belonging in post-9/11 Australia by situating them within the ongoing conditions of settler colonialism. Through a close reading of Senator Mehreen Faruqi's memoir, Too Migrant, Too Muslim, Too Loud , it argues that practices of recognition and inclusion function less as remedies to racial exclusion than as techniques through which settler sovereignty is stabilised. Faruqi's political visibility is celebrated as evidence of multicultural progress even as her speech, faith and presence are repeatedly marked as excessive – too migrant, too Muslim, too loud – revealing belonging as conditional, evaluative and perpetually provisional. Drawing on Indigenous critiques of recognition alongside postcolonial feminist and critical race scholarship, the article reframes migrant belonging as an epistemic problem in which inclusion into the settler state is misrecognised as justice, thereby displacing demands for decolonisation on stolen land. Against this backdrop, Faruqi's loudness is read as a feminist practice of refusal that exposes the affective and disciplinary economies through which Australianness is conferred and withdrawn. Rather than resolving the contradictions of belonging, the article holds them open to demonstrate the limits of migrancy and recognition as frameworks for justice in settler-colonial contexts. Anchored in Australia, it offers an account of migrant refusal that is attentive to the specificity of settler colonialism while illuminating the broader post-9/11 governance of difference in liberal democracies.
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Mahin Wahla
Feminist Theory
Monash University
Australian Regenerative Medicine Institute
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Mahin Wahla (Wed,) studied this question.
www.synapsesocial.com/papers/69fd7ec6bfa21ec5bbf070e2 — DOI: https://doi.org/10.1177/14647001261446400